When I had gastric-bypass surgery some eight months ago, I had many expectations. I expected to lose a great deal of weight. I expected to feel better physically, and to feel more confident about myself. I expected it to be difficult. All of the above expectations were met.
What I didn't expect was that some eight months later, I would be spending four or five nights a week in 12-Step meetings saying, "my name is Frank, and I'm an addict." And I certainly didn't expect to find as much freedom as I have in making that declaration.
I knew I was an overeater. And overeating is about using food in the wrong way, not about weight; skinny people can be overeaters, and obese people can have control over their eating habits. What I didn't know was what kinds of pain I was medicating with food (and I am still learning that), and what other addictions would be uncovered when my eating habits were forcibly changed. The prurient may try to guess what my other substances are, and they will likely be both right and wrong. Some of my meetings are even "substance-blind" (I think I just made that up) because ultimately it doesn't really matter what one's drug of choice is.
But something happened a few weeks ago. I found the grace to realize my life was completely out of control. In the words of Step One, I was powerless over my addictions, and my life had become unmanageable.
So I drank the recovery Kool-Aid.
God broke down my pride, and my rationalizing and denial. Admitting I needed help from anyone was difficult. But I made things harder by complaining that the recovery programs available to me were (variously) "too Protestant," "too Charismatic," or "too secular." The largest Christian recovery program in town is run by a Methodist church. But I also have "back-up" in generic 12-Step groups (where many attenders are Christian, some Catholic, though others are more undefined about their "Higher Power").
There is nothing I am learning or practicing that is in conflict with Catholic teaching. I am no less in love with being Catholic than I was before. The first place I take my "searching and fearless moral inventory" (Step Four) is in my examination of conscience prior to receiving the Sacrament of Reconciliation. Improving my "conscious contact with God" (Step Eleven) comes through the Rosary, the Liturgy of the Hours, and receiving Christ--Body, Blood, Soul, and Divinity--in Holy Communion.
But admitting I don't have all the answers means...admitting I don't have all the answers. I have walked into rooms full of Christian people, many of whom I know from the various Protestant churches I once attended, and I have seen amazing transformations happen. The same thing is beginning in my life.
I have also learned, somewhat coterminously with my recovery journey, that my Catholicism is a gift (the Sacraments, all of Sacred Tradition, etc) that God has given me. And gifts are not meant to be used to beat people over the head. One rejoices in them, receives them with open arms and heart, thanks the Giver, and tells others how wonderful the gift and Giver are. And I have had more than a few opportunities to tell my brothers and sisters in recovery about the treasures of the (One, Holy, Catholic, and Apostolic) Church, because they are what "works" for me. But I have also learned that one of my addictions is religion (in the worst sense of that word--and there are very good senses of it).
It has taken a bunch of Protestants (and a pagan or two) to make me a better Catholic. And I am thankful for that, too.
Today's concert was glorious. One of the biggest musical challenges and triumphs I have had. Singing Father Victoria's masterwork is a religious experience no matter what the environment. But for the foreseeable future, I have cleared my calendar of anything not directly related to my recovery. I have asked to postpone my Secular Franciscan profession at least until the fall. I am not able to give my heart to profession or fraternity life right now. I am doubting whether the SFO is God's will for me at all, as it became an area of pride for me. But I am seeking to discern God's will in all things, including this, and will continue to do so, by God's grace. I have asked for the prayers of the fraternity and told them of my addictions.
But He said to me, "My grace is sufficient for you, for my power is made perfect in weakness." I will all the more gladly boast of my weaknesses, that the power of Christ may rest upon me. For the sake of Christ, then, I am content with weaknesses, insults, hardships, persecutions, and calamities; for when I am weak, then I am strong. (II Corinthians 12:9-10, RSV-CE)
I am weak--powerless, in fact. Mercy is indeed for the weak.
Lord Jesus Christ, Son of God, have mercy on me, a sinner.